眼镜挺不错的，戴着打了几天球，再也不担心眼镜被打掉或者是面部受伤了。另外小提示一下，如果不清楚自己的度数、散光、瞳距神马之类的，最好还是只买镜架，镜片自己到实体眼睛店去配，这样会比较合适，呵呵！

1982年 BASTO（邦士度）品牌在台湾启动，原产地台湾，大热于中国大陆，韩国。其产品融合了台湾高新科技与台湾人的精致精神，并以“把安全防护与休闲和生活方 式相结合”作为品牌使命，为引领安全防护潮流者打造了广泛的个性化空间。
其设计简洁，强调悠闲舒适，注重细节，结合时装特色，使防护眼镜也变得有型有款, 不失时尚设计感觉。
基于为广大喜欢运动而视力欠佳的弱视群体提供专业安全的眼部保护创想，秉承“诚信”、“服务”、“创新”的经营理念.邦士度（BASTO）于1982年率先推出了运动护目镜系列

进入国际运动眼镜领域，为从事特种工作和体育运动的人们提供专业和安全的眼部保护。同时，它也是最早通过美国国家眼镜标准ANSI Z87.1认证、国家劳动保护用品质量检测合格、欧盟CE EN166认证的品牌之一
士度(BASTO)洞察到国内的行业缺憾后，立即把创新精神、时尚动感、充满动力、个性十足的安全 设计文化带到内地，把运动元素、时尚元素和安全元素加以融合，凭此揭开了进军大陆市场的序幕。

If, then, there is some end of the things we do, which we desire for its own sake (everything else being desired for the sake of this), and if we do not choose everything for the sake of something else (for at that rate the process would go on to infinity, so that our desire would be empty and vain), clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what is right? If so, we must try, in outline at least, to determine what it is, and of which of the sciences or capacities it is the object. It would seem to belong to the most authoritative art and that which is most truly the master art. And politics appears to be of this nature; for it is this that ordains which of the sciences should be studied in a state, and which each class of citizens should learn and up to what point they should learn them; and we see even the most highly esteemed of capacities to fall under this, e.g. strategy, economics, rhetoric; now, since politics uses the rest of the sciences, and since, again, it legislates as to what we are to do and what we are to abstain from, the end of this science must include those of the others, so that this end must be the good for man. For even if the end is the same for a single man and for a state, that of the state seems at all events something greater and more complete whether to attain or to preserve; though it is worth while to attain the end merely for one man, it is finer and more godlike to attain it for a nation or for city-states. These, then, are the ends at which our inquiry aims, since it is political science, in one sense of that term.